When we as sadhakas face sufferings, are they due to our past karma or due to Krishna’s arrangement especially when bhakti is said to remove all karmic reactions?
Spiritual advancement requires servitude towards Krishna and mastery over our senses Dont these two call for opposite attitudes?
When chanting is the yuga dharma why does Rupa Goswami give five potent forms of devotional service and not give exclusive emphsis on chanting?
Does Lord Shiva chant the name of Lord Rama in the ears of everyone who dies in Kashi and grant them liberation?
Why are cows referred to as unintelligent in the scriptures when they are in goodness, are dear to Krishna, and even their urine and dung are useful?
Anybody who is related to Krishna is worshiped then why Lord Shiva who is maha-Vaishnava is not worshiped?
Is the Supersoul the observer and permitter or just the observer as is conveyed by the analogy of the two birds in the heart?
How can I overcome the tendency to neglect aspects of bhakti like Kuntis prayers that are not focused on the worship of the highest form of Krishna?
Why do different paintings of Krishna depict him differently? Why dont we have even one photo of Krishna that depicts him accurately?
Isnt it immoral for demigods to unite with earthly women? Why has God created things like intercourse??
Why are many people unable or not showing interest to fully surrender to Krishna although knowing from BG that they will get eternal happiness and also knowing human life is rare to obtain (in India)?
If death is as painful as thousands of scorpion bites, then how do some people die peacefully in sleep?
If the only questions I have are inquisitve not transformative then what will be the effect on my devotional creeper?