Does Gita 9.32 which says that anyone can begin bhakti apply to those who fall while practicing bhakti?
If we need to see intellectually before we can see visually, what about non-intellectual practitioners?
Is there any actual difference between Brahman Paramatma and Bhagavan, or is it just a matter of perception?
As yoga refers to connection and Patanjali is said to have taught yoga did he teach all the various ways of connecting with God like karma-yoga etc?
Instead of Vyasadeva begetting a successor king in his deceased brother’s wife couldn’t he have become the king himself?
In Vraja the cows go ahead of Krishna to remove the thorns from his path, who goes ahead of Radharani?
Just as Vedanta Sutra explains Vedanta are there other books that explain the other five systems of philosophy? How authentic are they?
As the Lord plays the part of a human being in his pastimes, doesn’t it imply that there’s a higher realer feature of the Lord beyond the part he plays in his pastimes?
Prabhupada presented Krishna consciousness sensitively, then why did he use the word cult not culture to refer to his movement?
Is Vedanta is the conclusion of the Vedas or is it one of the six philosophies derived from the Vedas? What exactly is their mutual relationship?
Why does Vasudeva Krishna, not Vrindavan Krishna, kill demons? Why do demons like Putana killed by him attain Goloka, not Vaikuntha?
Srila Prabhupada recommended monarchy in his books, yet instituted democracy in managing ISKCON through the GBC. Why?
Is the Absolute Truth like water that appears liquid to the impersonalists and solid to the personalists?
Can you explain the various characteristcs by which the essential meaning of a book can be ascertained?
Why do jnanis say that bhakti is for the less intelligent and Prabhupada say that only the intelligent can take to bhakti?
When Yudhisthira says that only foolish people seek worldly things in the famous “ascharyam” verse, why does he seek a kingdom?
Was Yudhisthira the most immoral among all the Pandavas because he gambled away all of them and even their innocent wife?
Can ISKCON devotees participate in social causes like anti-corruption activism or do they have to only cultivate and teach pure devotion?
If my sva-dharma is not favourable for my bhakti, then can I accept another dharma favourable for my bhakti?
When Uddhava already had so much knowledge about Krishna, why did Krishna send him to learn from the Vrajavasis?
When Jayadratha didn’t actually kill Abhimanyu, why did Arjuna target him to avenge Abhimanyu’s death?
How can we rectify an offense, especially when the devotee whom we have offended doesn’t know about the offense?
If a senior brahmachari changes his ashrama, how should we understand that situation and deal with that devotee?
Does the Dashavatara conception – with aquatics in the start, semi-humans in the middle and humans in the end – support the theory of evolution?
If Padma Purana is written by Vyasadeva then how can the Damodarashtakam in it Purana be composed by Satyavrata Muni?
What is the meaning of the Gita 6.44 statement that the advanced yogi goes beyond the range of Vedic sound?
When adharma continues to exist in the world, what does it mean to say that the Lord’s mission is complete?
Why do we talk about the benefits of chanting when we are meant to chant selflessly for Krishna’s pleasure?
Is our capacity to practice devotional service limited by our prarabhda karma and the resulting guna configuration?
Who has the proof or knowledge that incredibly well-designed natural crystals, the natural arches, or even complicated biological things were designed by someone ‘intelligent’?
If the mechanisms of evolution are just imagination, then isn’t religion also just the imagination of some sages?
Does the spirit soul remain the non-doer in the spiritual world just like he is the non-doer of his activities in the material world?
Aren’t we blaming the victim when we say that women’s revealing dresses are the cause of crimes against them?
