BhagavadGitaWisdom

Modes 1 – 3 Metaphors To Explain How The Modes Work Gita 14.5 Warangal Youth

Krishna’s moods in the Bhagavad-gita

Gita lite course

Gita Essence

The media is mostly the mind multiplied, magnified & magnetized Gita 06.05

The mind often recasts antipathy as inability… Gita 18.37

Speak in a way that educates and engages, not enrages and estranges Gita 17.15

Imposed equality is often the most insidious inequality Gita 04.13

Ask not why bad things happen to good people… Gita 04.15

Self pity makes feel bad seem feel good Gita 18.35

Seeking to understand our nature… Gita 03.35

Don’t use others to feel better about yourself, learn from others how to become better Gita 03.21

Mind your mind to know when it is in order, when on the border and when out of order Gita 06 05

To be compassionate, be both caring and careful Gita 17.20

If we are tormented by strong conscience and weak willpower… Gita 10.10

What the mind makes us do would be comic if its consequences were not so tragic Gita 06.34

Impurity needs to be feared before it can found… Gita 03.37

The mind wastes our energy in fighting wars that aren’t winnable… Gita 06.06

Everything expensive is not valuable, everything valuable is not expensive Gita 09.26

Before a prescription can inspire action, the diagnosis must inspire conviction Gita 18.72

More dangerous than the enemies that threaten are the enemies that tempt Gita 03.37

Passing blame is easy but disempowering, accepting responsibility is tough but empowering Gita 16.02

A Rigid Structure May Not Work For Us But Without A Structure We May Not Work Gita 06.36

God keeps the door to him unlocked from his side till every soul… Gita 04.36

We Cant Change Our Past But We Can Change How We See And Explain Our Past Gita 13.23

The causes of anger rarely hurt us as much as the consequences of anger Gita 16.21

What we achieve depends on not just how we strive but also on what we believe Gita 11.33

Attachment makes us psychologically stiff, detachment makes us psychologically flexible Gita 13.10

Those who don’t find the reprehensible reprehensible, are reprehensible Gita 16.14

Don’t reduce scripture to your conceptions of what scripture should be teaching… Gita 07.21

We aren’t merely physical beings seeking sustenance, safety and sex… Gita 02.13

We Have Snakes Inside Us But We Are Not One Of Them Gita 04 36

We don’t owe our friends a positive response, but we do owe them a sensitive response Gita 17.15

Doubt is a disease that makes the patient believe that the doctor is sick Gita 04.40

If we eat waste, it shows in our waist Gita 06.16

What’s wrong with moral relativism? Gita 16.08

To understand what is wrong in the world, look first in the mirror, not the newspaper Gita 16.22

The size of our problems is inversely proportional to the size of our purpose… Gita 18.58

We can’t immigrate to the spiritual world – we have to be invited there – Gita 8.15

Don’t see through others; see others through – Gita 16.4

Why fear is sometimes desirable and good while fearfulness is not? – Chaitanya Charan

Why spiritual evolution is of paramount importance in our lives – Chaitanya Charan

Why is the Gita giving counter-intuitive instructions? – Chaitanya Charan

On anxieties and fears – Chaitanya Charan

On perfection and committing mistakes – Chaitanya Charan

What Is Dharma Why Do We Need It And How Do We Choose It – Chaitanya Charan

A Bhagavad Gita perspective on India’s 75th Independence Day celebrations

From lower taste to higher taste through higher vision

Gita 09.08 – We are helpless before material natures inexorable cyclicity

Gita’s key to happiness

The Gita’s transformational power explained through four special words in its last verse

Does Krishna sometime violate the revealed scriptures?

Gita 18.75 Sanjaya appreciates the content, the source and the channel of the Gita’s wisdom

Demystifying Reincarnation 15 – The Gita’s model of the self and its explanatory potential

God is not present less in the hearts of the godless Gita 15.15

Latest Transcriptions – 07

Study the Gita for understanding it not undermining it