BhaktiPractice

Memorizing scriptural verses – Whys and hows

Improving Japa

If we feel guilty about our inability to practice bhakti seriously, what can we do?

When the modes interrupt our bhakti practice, how can uninterrupted bhakti practice take us beyond the modes?

Being mindful of public perception in bhakti practice and outreach

Harmonizing conservative and liberal approaches in bhakti

Does bhakti make devotees just pray and not work?

Should devotees fast on Mahashivaratri?

Humility, audacity and purity in bhakti

If we don’t feel like practicing bhakti, should we pray to Krishna for help?

If bhakti practice doesn’t make us joyful, what can we do?

Role of self-confidence in bhakti

Bhagavatam transforms intensity of distress into velocity in devotion

Can practicing bhakti too seriously cause mental health problems?

If we should be purpose-driven, not goal-driven, why do we set goals for new devotees to increase their rounds?

Devotion is not just emotion – it is conscious continuous cultivation

Should we fast on every acharya’s appearance and disappearance – how important is austerity in bhakti?

Does fixing the mind on Krishna require laborious mechanical repetition?

If someone is practicing bhakti but not chanting 16 rounds what is their destination?

Fulfilling our need for progress by becoming committed in bhakti

God as the supreme therapist 3 – Devotional detachment is not freedom from emotions but freedom of emotions

Appreciating Radhanatha Maharaj’s contributions towards helping devotees practice bhakti sustainably

How can we perceive Krishna’s love amidst our and others distresses and conditionings?

How does bhakti shelter us amidst physical and emotional pain?

By engaging our material nature in bhakti are we constructing our spiritual nature or reviving it?

How does bhakti practice change the influence of the modes on us?

Analyzing yoga and bhakti to keep practice in harmony with purpose

How can we act on the spiritual platform instead of the bodily platform?

When our emotions come in the way of our bhakti practices, what can we do?

If my chanting remains inattentive despite my best effort, am I being offensive?

Does self-realization as understood in psychology – understanding our strengths and weaknesses – come automatically by bhakti practice?

Is bhakti materially independent or is it more likely to occur in certain places?

After practicing bhakti for many years our enthusiasm goes down and we just go through the motions – how can we know whether we are actually going towards Krishna?

Why do we sometimes feel more agitated after starting bhakti practice?