To always remember Krishna practically means to remember that he is the controller of things outside our control – Hindi
Why does the Gita in chapter sixteen describe divine qualities in three full verses and demoniac qualities in just one verse?
How is simplicity as an austerity of the body in Gita 17.14 different from simplicity as an austerity of the mind in Gita 17.16?
Morality may be relativized but the consequences of immoral indulgence can’t be relativized Gita 03.17
Does self-realization as understood in psychology – understanding our strengths and weaknesses – come automatically by bhakti practice?
If we see devotees’ love for us as Krishna’s love coming through them are we not depersonalizing devotees?
How can a devotee work in an anti-devotional profession that goes against the four regulative principles?
After practicing bhakti for many years our enthusiasm goes down and we just go through the motions – how can we know whether we are actually going towards Krishna?
Is constantly thinking of Krishna and doing our work an example of multitasking – how can it be done practically?
If dedicated senior devotees face great distress new devotees ask what is the point of practicing bhakti – how to answer?
We don’t know our strengths and the social mirror distorts our self-conception further – where then can we begin knowing ourselves?
When different people with different mental frames discuss a problem why is a particular person’s solution accepted?
If someone has helped us in our pre-devotional life but is now unfavorable to our bhakti how should we interact with them?
When we deal with dissatisfaction how can we know whether we are acting by Krishna’s guidance or our mind’s conditioning?
Spiritualizing our relationships 2 – To improve relationships decrease expectation and increase contribution
Can we say that the brain processes various energies and one kind of energy processing leads to consciousness?
Is an unfavourable family situation Krishna’s arrangement – should we accept or reject that situation – Hindi?
If someone helps us but makes us feel bad about having taken their help should we keep a distance from them?
Is there a fine line between when matter takes us towards Krishna and when it takes us away from Krishna?
If we surrender to Krishna because of fear that we will face problems otherwise is that surrender genuine?