From love universal to bhakti confidential – Gaudiya Vaishnavism glories 4 – Relishing the transformational legacy of God’s greatness and sweetness
When Prabhupada says that God can never be illusioned how can we understand that Krishna comes under Yoga-Maya?
Should we not read advanced krishna-lila because we aren’t mature or read it because we need to know our ultimate goal?
Is remembering that Krishna is in control the only way we can remember him while working in the world?
How can we differentiate between our cheating propensity and our tendency to be illusioned by duality – Hindi?
If we see devotees living materialistically how can we prevent that from rationalizing our materialism – Hindi?
To always remember Krishna practically means to remember that he is the controller of things outside our control – Hindi
Why does the Gita in chapter sixteen describe divine qualities in three full verses and demoniac qualities in just one verse?
How is simplicity as an austerity of the body in Gita 17.14 different from simplicity as an austerity of the mind in Gita 17.16?
Morality may be relativized but the consequences of immoral indulgence can’t be relativized Gita 03.17
Does self-realization as understood in psychology – understanding our strengths and weaknesses – come automatically by bhakti practice?
If we see devotees’ love for us as Krishna’s love coming through them are we not depersonalizing devotees?
How can a devotee work in an anti-devotional profession that goes against the four regulative principles?
After practicing bhakti for many years our enthusiasm goes down and we just go through the motions – how can we know whether we are actually going towards Krishna?
Is constantly thinking of Krishna and doing our work an example of multitasking – how can it be done practically?
If dedicated senior devotees face great distress new devotees ask what is the point of practicing bhakti – how to answer?
We don’t know our strengths and the social mirror distorts our self-conception further – where then can we begin knowing ourselves?
When different people with different mental frames discuss a problem why is a particular person’s solution accepted?
If someone has helped us in our pre-devotional life but is now unfavorable to our bhakti how should we interact with them?
When we deal with dissatisfaction how can we know whether we are acting by Krishna’s guidance or our mind’s conditioning?
Spiritualizing our relationships 2 – To improve relationships decrease expectation and increase contribution
Can we say that the brain processes various energies and one kind of energy processing leads to consciousness?
Is an unfavourable family situation Krishna’s arrangement – should we accept or reject that situation – Hindi?
