When we ask Krishna to protect us are we treating him as our servant and are we advanced enough for him to intervene?
Should we try to learn from our past when our perception of our past will always be distorted by our biases?
Is anger reduced by becoming spiritual or by developing the brain’s frontal lobe that is associated with controlling emotions?
Among knowledge inspiration and facilities if we can’t provide all three to others what is the most important thing to provide?
If connection with Krishna makes the inauspicious auspicious then if a devotee gets caught in sinful activities is that also good?
If we get dreams of our past profession even after having retired for over ten years is that good or bad?
What makes us complacent about applying the solution of bhakti to the problem of our known weaknesses?
If our family attachments impede our spiritual advancement how can we be detached and still be responsible?
Vyasa-puja offering to Srila Prabhupada: Appreciating the empowering breadth of your trust in Krishna
How does understanding Krishna’s greatness and sweetness bring submission and affection respectively?
When we practice bhakti culture in our temples or youth centers are we not practicing spiritual bhakti?
Akrura Katha 3 – Understanding cultural bhakti philosophical bhakti spiritual bhakti and Vraja bhakti
Does humility mean feeling that we are fallen or does it mean not letting our ego come int the way of our service?
How can we differentiate between our cheating propensity and our tendency to be illusioned by duality – Hindi?
To always remember Krishna practically means to remember that he is the controller of things outside our control – Hindi
Why does the Gita in chapter sixteen describe divine qualities in three full verses and demoniac qualities in just one verse?
How is simplicity as an austerity of the body in Gita 17.14 different from simplicity as an austerity of the mind in Gita 17.16?
Morality may be relativized but the consequences of immoral indulgence can’t be relativized Gita 03.17