Does self-realization as understood in psychology – understanding our strengths and weaknesses – come automatically by bhakti practice?
How can a devotee work in an anti-devotional profession that goes against the four regulative principles?
If dedicated senior devotees face great distress new devotees ask what is the point of practicing bhakti – how to answer?
Most past-life memories involve people who lived sinfully in their previous lives – shouldn’t such people have gone to animal bodies not human bodies?
In the Bhagavatam devotees renounce the world to serve the Lord but in the Vitthal tradition devotees serve their parents while the Lord waits – how to reconcile?
When presenting philosophy from one perspective how can we avoid getting carried away and rejecting other perspectives?
We don’t know our strengths and the social mirror distorts our self-conception further – where then can we begin knowing ourselves?
Is an unfavourable family situation Krishna’s arrangement – should we accept or reject that situation – Hindi?
If someone helps us but makes us feel bad about having taken their help should we keep a distance from them?
Is there a fine line between when matter takes us towards Krishna and when it takes us away from Krishna?
If we surrender to Krishna because of fear that we will face problems otherwise is that surrender genuine?
After practicing spirituality we feel less materially insecure – does that mean we are spiritually advanced or are irresponsible?
To evaluate devotion by its material benefits is like evaluating dancing by the distance covered Gita 02.44
Isn’t the mode of goodness alone enough for serving Krishna – during the churning of the milk ocean why were the other modes needed?
