Why does the Bhagavatam, a Vaishnava book, state that Kashi is the greatest of all holy places?
When Dhruva Maharaj was going BTG and had got a spiritual body, how could he remember a material relationship such as that with his mother?
Can we preach without using technology as such use can distract one from Krishna?
During preaching, how important is it to provide relevant material information in addition to the paramapara’s message?
If the son practices bhakti, then will his non-devotee parents’ get a good next-life destination due to their son’s bhakti?
How is Draupadi’s polygamy justified especially when it involves the same man being required to see her alternately as wife and as sister-in-law?
How does attachment to result make us the cause of action, as the Gita 2.47 purport states?
How do see spiritual organizations that are largely Vaishnava except for considering their founder as an incarantion?
If someone is following an Abrahamic religion, should we encourage them to follow that religion or to take up Krishna consciousness?
If Prahlada learnt bhakti by hearing from Narada in his mother’s womb, why did Narada say to the devatas before this that the child in the womb is a great devotee?
Did Hiranyakashipu not know that Vishnu lived in the Kshira-sagara? Why did he ask Prahlad where Vishnu was and whether he was in the pillar?
Narasimhadeva told Prahlad that 21 generations of his family had been delivered, then how did Bali become such a demon that Vamanadeva himself had to come to deliver him?
We hear so much in various classes, but apply very little from it. How can we change this?
We often feel like doing different things in bhakti at different times – how can we steadily maintain interest in one thing?
When scriptures usually refer to Vishnu, do they refer to Maha-vishnu, Garbhodakshayi Vishnu or Kshirodakshayi Vishnu?
What is the relationship between Sadashiva, the Shiva born from Brahma and the eleven Rudras?
What is the difference between brahma of Mayavadis and shunya of voidists?
What is the difference between hatha-yoga, dhyana yoga and ashtanga yoga?
If our svarupa happens to be in dasya, how will be satisfied in that svarupa now that we know madhurya is highest?
When envy is the cause of our material bondage, how did Shishupala’s envy lead to his liberation?
While using a talent such as music for Krishna how can we transfer our attachment from that talent to Krishna?
How can we avoid frustration at our inability to follow the standards of devotional service?
How is Draupadi’s polygamy be justified especially when the Pandavas have to sometimes see her as a wife and at other times as sister-in-law?
Is conscience always the voice of the Supersoul? Does everyone’s conscience tell them that meat-eating is wrong?
